FirstPost did an interview with me on why Delhi’s trees need our help- and why trees are so important for cities.
FirstPost did an interview with me on why Delhi’s trees need our help- and why trees are so important for cities.
Childhoods in India are often about trees. There are tales of summers at a favourite nani’s place shaded with mango trees, or being asked to pluck kadi patta from the tree on the front porch, or waiting for jamun fruit in a deliciously short spell just before the monsoon.
For children in Delhi, these experiences have managed to remain—chiefly because the city has marketed and marked itself as one of the greenest capitals in the world.
Not much longer, it seems. The redevelopment of several government housing colonies in the heart of South Delhi will see thousands and thousands of trees to be cut—over 14,000.
Image Credit: Neha Sinha
Being billed as “redevelopment” of government houses, trees will be cut in Netaji Nagar, Nauroji Nagar and Sarojini Nagar. Consider the figures. As per documents accessed by this writer, these are the tree felling permissions granted by the Ministry of Environment and forests and Delhi lieutenant governor: over 2,490 trees in Netaji Nagar, 1,454 trees in Nauroji Nagar. In Sarojini Nagar, more than 11,000 trees are proposed to be cut, though final permissions may be on hold.
Now, let us consider the other environmental apocalypse Delhi is in the middle of. The city is India’s most polluted. In May and June, Delhi was racked by dust storms, which were far dustier and stormier than anyone expected, taking lives in the city and North India. There seems to be a desertification problem we are faced with. And like incoming tsunamis on coastlines, it is trees that can protect us.
Environmentalist Manoj Mishra suggests trees act as windbreaks. For the rampant problem of pollution, several studies show trees absorb air, noise and dust pollution.
Image Credit: Neha Sinha
Why then should making new buildings come at the cost of trees?
According to Manju Menon, Senior Fellow, Centre for Policy Research, the Central Environment Ministry must revoke these approvals and review the commercial and government housing priorities of this project based on the environmental values of these trees and other ecological aspects of Delhi. “We don’t have to make a choice between development and environment. Both as within our reach,” she adds. “It is important to demonstrate this start this in the heart of South Delhi, one of the least densely populated areas. If trees cannot have space here, then where else can they?”
The other issue is what say people have for the city they call home. For the past many days, citizens of Delhi—including those who don’t live in Sarojini Nagar and nearabout—have been standing, singing and walking in demonstrations and protests. Most feel cutting trees in Delhi is no longer an option. Protesters are calling it an urban Chipko. Petitions have also been filed in the National Green Tribunal and the Delhi High Court.
“A massive redevelopment project like this should have had wider citizen debate and suo motu disclosure by the government, before any approvals were granted,” says Kanchi Kohli, environmentalist who works on environmental governance. “This is the hallmark of good governance, even if public interface was not legally required. A city that is already battling air pollution does not need to see its green spaces and old growth trees succumb to real estate design that drastically alters the land use.”
The protests have been met with annoyance. While the clearance letters prominently display the number of trees to be axed Minister of State for Housing and Urban Affairs Hardeep Puri has called the protestors “mischief-mongers”. He has also said: “there will not be one tree less than there are today and the green cover will be threefold (sic).”
The practical question, though, is: where will the trees be planted? While some of the clearance conditions say the plantation will be done on Yamuna flood plains, that does not help the micro climate of South Delhi. Saplings cannot and do not replace the ecological and aesthetic services provided by fully grown trees. And if we take a look at Delhi’s compensatory tree plantation record, the picture is anything but green. For more than 65,000 trees Delhi forest department had to plant as compensation for other cut trees, only 21,000 were planted, according to a CAG Audit.
Image Credit: Neha Sinha
As Delhi struggles to breathe, will a collective citizen voice—trying to pierce the dust, smoke and apathy- change the fortunes of our wooded, silent friends, the trees? Hopefully, the earth will no longer shake in Delhi by great trees falling.
This first appeared in Outlook.
I want to dedicate this piece to birds I have seen in the hottest months of the year- May and June, in North India. My little homage to these little ones who have to brave dust-storms, drought, and apathy.
And here’s some poetry and pictures for these heroes!
Don’t miss the Ibis,
Heed the Hoopoe,
Turn for the Titar,
Peek at the Prinia,
And a little later,
You’ll see the Bee-eater,
Sharing water with the Sparrow,
And some more Titars.
There is a sense of oldness in natural places.
The earth before you will have evidence of being freshly trodden- the many-grooved footprints of birdwatchers in their field shoes, tracks of Nilgai, three-cleaved marks left by hopping birds. The marks may be new, the smell of fresh animal droppings stinging the air.
If you’re standing under trees in Aravalli’s Mangar forest, the leaves dapple the sunlight, leaving chequered shadows on the ground and on your face. The colour of the light, and so your immediate world, may become a greenish yellow, sieved through the leaves; on the ground, shadows shift as the leaves move, creating a kaleidoscopic effect. If there are Nilgai nearby, say in the Delhi Ridge, you may be standing on a path made by them. If you are in a wetland – like Basai or Najafgarh, the levels of the water are different in different seasons, and the land around the water shifts accordingly. You could be a completely bone-dry spot that becomes aquatic at other times. Water shapes the place, migratory birds mould its character. The oldest things on earth — birds that are actually living dinosaurs, water that whips terra firma — create the place.
When Delhi talks about being an “old” city, we mostly refer to fifteenth-century monuments and tombs, the sun warming their stone on winter afternoons. We think of Old Delhi’s ancient bazaars – still selling spices and silver, flanked by solid wrought iron pillars which have seen the times of kings. We think of the feeling of Delhi, an old capital, a centre of power, the sense of government flags, corridor whispers, red beacons, which are hints in the air — power was and is here. But very few think of Delhi as an old city through its natural spaces.
Maybe that’s why Delhi-NCR’s spectacular natural spaces are under threat.
We are at a remarkable moment in the story of the city – citizens are fighting, under duress, to preserve Delhi’s history, for its future. Of the many struggles going on in the city — to preserve avenue trees, to save the trees at the iconic Pragati Maidan from getting axed for redevelopment, and to conserve lakes, three stand out in scale.
One is the pitched battle to save parts of the world’s oldest mountain range, the Aravallis. It may not be enough to say that these hills and ridges are ancient geological heritage; it may not even be enough to say the Aravallis act as a safety net for Delhi, protecting it from complete desertification from the Thar. Clearly, these arguments are not enough for developers and a determined state government bent towards hacking away Aravalli’s trees, levelling the ridges, and to sell green-view apartments, which certainly won’t have a “green” view for long.
A concerned citizen has moved the National Green Tribunal against the cutting of more than 6,000 trees in the Aravallis in Faridabad. While the Haryana forest department says all of the Aravallis are deemed forest, trees were cut all the same. Not only does this fly in the face of environmental concerns, it is a denial of the fact that the Aravallis too — and not just apartments — are part of cultural and lived heritage for Delhi, Faridabad and Gurgaon. Delhi’s Paharganj, derived from “Pahar” or hill, is named such as it was a hilly area, and today the Delhi Ridge (named as the area undulates with Aravalli hills, ridges and streams) is a forest that gives lungs to the gasping city.
Another chapter of forgotten history, lost through tomes of city master plans, is Delhi and Haryana’s Sahibi river. “Cartographic assassination” is what rivers and wetlands face, as they get described in public record and maps, says urban ecology and planning expert Manu Bhatnagar. What was once Sahibi river has today become Najafgarh naala. In this naala too, Delhi and Haryana show reluctance to recognise the old Najafgarh jheel, which hosts flamingos, and migratory birds from Tibet and other high altitude regions.
The area also has what is considered one of the biggest heronries in North India – more than 200 birds have created communal nests in a clump of trees. Heronries are classic features next to wetlands, reminiscent of the sight of squawking chicks-in-a-row at heronies in the world heritage site, Bharatpur. Indian National Trust for Art and Heritage (INTACH) had filed a case in the NGT for the conservation of Najafgarh jheel, though the lake is yet to be officially protected. Birdwatchers and citizens have been rallying for the conservation of the area for years, even as flats in Gurgaon inch closer to the wetland, and have swallowed its basin.
Finally, there is Basai. It is known in bird watching circles as Delhi-NCR’s finest wetland. It lies unassumingly in a corner of Gurgaon, shoved uncomfortably close to construction sites. This incredible site, hosting nearly 300 species, designated an “Important Bird Area” due to its avian wealth, is created by sewage water. But ecosystem processes sieve and save the water, creating not a filthy cesspool but a resounding arena of life. This is one of those rare places where you will find both the migratory goose in the water and the resident eagle in the sky; where you have a wet grassland merging into a wetland, creating a green-and-blue, grass-and-water mosaic one normally sees in far more “remote” or “wild” spaces.
In less remote, urban spaces, which ironically jostle for both breath and water, wetlands often turn to wastelands, quite literally so. The Delhi Bird Foundation, helmed by avid birdwatchers, has approached the NGT against waste going into the wetland –a construction and demolition waste plant is coming up next to Basai wetlands. Fifteen-year-old birdwatcher and Delhi resident Maitreya Sukumar explains why: “It is a wetland home to many birds. It is a thriving ecosystem. It gets rare birds each year and should definitely be preserved,” he says. Maitreya’s mother is one of the petitioners in the case.
All over the world, natural spaces in crowded cities are cherished as islands of succour. These are not just points, but “places”, which hold deep meaning for those who visit, an ongoing relationship of belonging between person and place. These places carry a sense of being old, timeless, and un-changing in the surrounding echelons of chaos and noise. New York’s Central Park is not famous because it is a park, but because it is in one of the world’s busiest, fastest-paced cities; the park itself is maintained more as a wilderness than a fully manicured area. The Nara Park in Japan holds several deer; the deer come out and stroll through the city of Nara, walking between people, an unsaid conversation between hooves and heels.
Closer home, Sikkim has recently passed a unique legislation to increase fraternal bonds and personal relationships with trees, allowing a person to adopt a tree as a child: the Sikkim Forest Tree (Amity and Reverence) Rules 2017.
Delhi’s own amity does not lie only in its buildings. Delhi’s geological and ecological history has shaped the names of its places, the quality of local life, and resilience — an ancient story of Nature’s survival in a harsh, polarised environment and environs.
It would be imperative for India’s national capital to not forget where it came from.
This first appeared in my column for DailyO, here.
Most bats fly high/ Swooping only/ To take some insect on the wing; But there’s a bat I know/ Who flies so low/ He skims the floor; He does not enter at the window/ But flies in at the door. In his poem, ‘The Bat’, Ruskin Bond recounts the tale of a ‘crazy’ bat — albeit a fairly benign one — that made itself cosy at the foot of his bed on a lonely night in Mussoorie.
But ‘benign’ is certainly not the reputation bats have: superstition has them down as bad omens; science has proven they are carriers of disease — they are linked to the spread of SARS in China, MERS in Saudi Arabia, Ebola in Africa, and most recently debated as the possible cause of the Nipah outbreak in Kerala; the Indian Wildlife (Protection) Act, 1972, lists them largely as vermin. And blood-drinking Dracula hasn’t helped the creature’s cause.
The bat is something of a chimera: it has wings like a bird, the furry face of a mouse, it often flies zigzag or flits giddily like a moth. It belongs to the taxonomic order ‘Chiroptera’, derived aptly from the Greek words for ‘hand’ and ‘wing’.
I’ve been spooked by bats too, mostly because their movements are so inscrutable. While looking for a white barn owl perched on a lamp-post in Delhi one night, I was startled by a large flying fox that swooped down from the sky, it’s membranous wings translucent against the street light. I was convinced it was coming for my face, though of course, the frugivore was headed for a fig tree behind me.
India has no less than 128 species of bats — yet very little is known about their population status, their behaviour, or their role in the spread of zoonotic disease. Most species are listed as ‘data deficient’ in the IUCN Red List of Threatened Species. What we do know, however, is that many species are likely under enormous threat.
For instance, found in just one cave in a Karnataka village, the Kolar leaf-nosed bat is threatened by granite mining. Because of its very small range and a population of 200 or less, it has a high risk of extinction and is classified as critically endangered in the Red List. Salim Ali’s fruit bat, which also has a very small range in the tropical forests of the Western Ghats, is classified as endangered.
Research has shown that bat diversity has reduced in Delhi. Species once found in the crevasses of old buildings and in the Humayun’s Tomb complex are no longer found there. Humayun’s Tomb used to be known for its colony of Megaderma lyra, or the greater false vampire bat, distinguished by its long ears. And once found in several old buildings was the Tadarida aegyptiaca or the Egyptian free-tailed bat, which feeds on insects while in flight or while crawling on the ground with equal ease.
“Neither species is easily spotted in Delhi anymore,” says Sumit Dookia, Assistant Professor, University School of Environment Management, Guru Govind Singh Indraprastha University. Today, there are only four generalist bat species that remain in Delhi, he says: the fruit-eating Indian flying fox and the Leschenault’s rousette; and the insectivorous greater Asiatic yellow bat and the least pipistrelle bat.
Apart from habitat loss, bats are also prone to fatally colliding with wind turbine blades — and several wind power projects are coming up in India, particularly in Gujarat and in the Western Ghats. Greater mouse-tailed bats have been reportedly killed by wind turbines in Kutch. Concerns have also been raised about turbines impacting the movement or local migration of bat flocks.
Natural history has largely overlooked bats. As for the Wildlife Act, it names just two bat species for protection — Salim Ali’s fruit bat and Wroughton’s free-tailed bat. The Act does not name other bat species except the generic ‘fruit bats’, which are listed in Schedule V, where they find themselves in the company of ‘vermin’ such as common crows, mice and rats — species that can be legally removed or killed. Fortunately though, as bats are considered ‘wild’ animals, they must, at least in protected areas, remain protected and cannot be driven out, unlike feral dogs or buffaloes.
The only instance the animal got its due in terms of formal conservation was when Karnataka declared the Bhimgad forest a sanctuary to protect Wroughton’s free-tailed bat.
More than spooks
But much remains to be done. Bats, after all, provide huge ecological and economic services, says bat biologist Rohit Chakravarty. “Without insectivorous bats, farmers would lose billions to pest insects. Fruit bats are also important pollinators and seed dispersers in tropical forests. For example, the durian is mostly pollinated by bats.”
Chakravarty, like many others, believes that bats must be removed from the vermin list, because their populations could take time to recover from losses. “Bats are long-lived, slow-breeding species. A small 5 gm insectivorous bat is capable of living up to 30 years and gives birth to one or two pups a year. So, killing them indiscriminately can wipe out large chunks of their populations.”
Several organisations have recently asked for environmental impact assessments of wind energy projects, with a focus on impact on bats. Chakravarty adds, however, that we also need to find an urgent, cost-effective solution to mitigating fruit damage by fruit bats in orchards.
It is not yet clear if bats are responsible for the Nipah outbreak. While some bats have been tested — and found free of infection — those were insectivorous bats, not fruit bats. Further testing, and a greater understanding of the movement history of infected people, should bring clarity.
In his 1902 book The World of Animal Life, Fred Smith describes bats as ‘hand-winged animals’, ‘rendering good services to farmers’ by eating pests. It is a 117-year-old reminder that bats are in dire need of conservation focus; and that they deserve adjectives far better than ‘spooky’.
This first appeared in The Hindu, here.
“On the afternoon of March 17, 1978, the weather took an odd turn in Delhi,” writes Amitav Ghosh in The Great Derangement.
“I had just passed a busy intersection called Maurice Nagar when I heard a rumbling sound somewhere above. Glancing over my shoulder I saw a grey, tube-like extrusion forming on the underside of a dark cloud: it grew rapidly as I watched, and then all of a sudden it turned and came whiplashing down to earth, heading in my direction… [later] I was confronted by a scene of devastation such as I had never before beheld. Buses lay overturned; scooters sat perched on treetops; walls had been ripped out of buildings, exposing interiors on which ceiling fans had twisted into tulip-like spirals.” This is Ghosh’s description of a cyclone which hit North Delhi in the 1970s, leaving 30 dead and 700 wounded.
The feeling of devastation may sound familiar to those who faced and survived the recent surge of dust storms in North and Western India. “Dust storms” usually are not synonymous with death — that understanding is reserved for floods and earthquakes. But consider the figures: 125 people died in a dust storm on May 3. In a fresh round of dust storms on Sunday, May 13, more than 60 people died in Uttar Pradesh, Delhi, Andhra Pradesh and West Bengal. Yet another dust storm came today, in the wee hours of May 16. Damage was caused by a slew of frequently occurring and common factors — collapsed buildings, collapsed poles, lightning, falling trees.
A palm tree trunk came crashing down on cars during Sunday’s dust storm in New Delhi. [Credit: PTI photo]
Through the dust storms, 189 trees fell in Delhi, though the actual numbers must be higher. The Metro also had to halt functioning because a tree fell on it, and cars and property was damaged. It doesn’t take much to comprehend that falling trees can damage property and injure people. What can we do about it? The short-sighted answer would be to declare trees as dangerous and further confine ourself to a hellish, short-on-oxygen city. The more intelligent answer to explore is: how do we prevent trees from falling?
The question is even more important as we are in a lived state of climate change, where baselines of what are normal is shifting: what Ghosh calls the “great derangement”. Dust storms for instance, are often caused by heat waves, which are caused by a changing climate. So, expect more storms. Also, expect an unchanging storm of denial on the change we are in the middle of.
A Bada Peelu tree at the Qutub complex. A slow growing tree, this one must be centuries old. [Credit: Neha Sinha]
In Delhi, studies say trees are stressed. In fact, the NDMC even runs a tree ambulance. The Delhi High Court has said soil should be left free around tree roots, at least to an extent of six feet by six feet, and all trees concretised around roots should be dechoked. But this is not followed, particularly in colonies and newly made footpaths. Orders often turn to farce — so while some colonies have made complaints and asked municipalities to come and break concrete around trees, in other parts of Delhi, newly made roads and pavements continue to cover tree roots. Pouring concrete right up to tree roots is a classic clash of the urban ethic encountering the wild — it yields a few more inches of neatness, land grab, and parking space. What it may also lead to though, is a fallen tree, destroyed property and a destroyed arboreal inheritance.
A major part of Delhi’s character is its trees. You have feathery-leaved, stately Tamarind trees flanking Tilak Marg, gold-blossomed Amaltas on Amrita Shergil marg, quirky Sausage trees on Copernicus Marg, Semal trees in Humayun’s tomb, gnarly and ancient Bada Peelu trees in the Qutub complex, young Banyans on some central verges, old Neems in the NDMC avenues.
A Semal tree, concretised up to its roots in South Delhi, still throws up some blossoms. [Credit: Neha Sinha]
We urgently need to decongest the area around trees. We need to desist careless lopping of canopies in monsoon or winter, because that disbalances the tree. You too have the power to create change — in places where the tree is choked by concrete, you can call your local divisional forest officer or Delhi’s Tree helpline and place a complaint.
Indeed, such complaints have led to action. Delhi’s Preservation of Tree Act, 1994, restricts the cutting of any tree without requisite permissions. And if permission is granted to cut trees, the Tree Act also says more trees need to be planted: “Every person, who is granted permission under this Act to fell or dispose of any tree, shall be bound to plant such number and kind of trees in the area from which the tree is felled or disposed of by him under such permission as may be directed by the tree officer.”
With rising, apocalyptic air pollution, trees are a natural buffer we will literally choke without. And with heat wave conditions, we need the shade of trees to create temperature gradients. In Delhi’s temperature extremes, it is not even possible to stand at a red light if you don’t have a tree’s shade giving asylum from the maddening heat. People always say that the fury of nature are acts of God — at least now we know much of it is human-induced climate change.
Even interpreting weather is not fully in our control. The government declared May 8 as an evening school holiday based on predictions by the Met department, which said that there was possibility of thunderstorm, squall or hail, “with winds to the tune of 50km per hour”. That day, no major storm came to most of Delhi. The WhatsApp joke doing the round was that children were running around in the house at a speed faster than the predicted wind speed. We don’t know when the storms will come — but we certainly know they will.
And as time progresses, we will all become familiar with words like squall and dust storm. Trees of Delhi will become storm survivors. The time to protect and dechoke trees is now, now, now.
And while de-choking trees doesn’t mean trees will never fall, allowing them to remain choked, in the face of hail, squall and storm, means they certainly will.
This first appeared in my column in DailyO
Sunbirds are tiny, but mighty. Always on the move, ever on the look out for larger predators. The male glitters like stardust, and the female is like a pixie. Here’s my little pictorial ode to a Sunbird couple in Delhi.
You must stay forever,
In Delhi’s unworthy dust.
2018. All photos by Neha Sinha
Please do not use without permission.
For the month of March 2018, I photographed and observed a Semal (Silk Cotton tree). What a looker this tree is. It had bright red flowers, lots of birds, and plenty of little dramas. All down here!
Only once a year, a tall tree with thorny bark bursts dramatically into blossom. In red, orange and yellow variants, the flowers seem to be on a cheerful rebellion against Air Quality Indexes above 200, apathy and road-widening stresses. The Silk cotton or Semal tree defies the expectations you would normally have of a tree in the city. Not only is this native tree doing wellin struggling, dry Delhi, it heralds spring – through the annual phenology of its blossoms – bringing scores of birds out and about.
Usually, what is horticulturally beautiful may not be ecologically sound. Rows of violet jacaranda or profusely-flowering Lantana may be vivaciously florid, but are non-native or invasive species and discouraged by ecologists. The semal passes on both counts of being a Delhi native as well as being breathtakingly beautiful. It sheds its leaves completely while heaving forth its blossoms – which are huge and gaudy, possessing a simple symmetry even the pickiest of landscapers would like.
Once the tree is done with flowering, it breaks out into cotton pods, which waft magically in the clogged air. If a large flowering tree is a keystone in the ecosystem, equally it can be a harbinger of a sense of place.
I took pictures of a semal tree in Vasant Kunj for over fifteen days at the same time each day –between 6:30 to 9:30 AM. The tree I chose was a representative of Delhi – growing upright in a human-dominated, nutrient-poor environment. The findings confirm what I thought as a child – the semal has an effervescent quality of attracting not just human admirers but also several birds and insects. Observing the semal is also understanding ecology and inter-relationships – I spotted more than ten bird species, but I also saw interactions between different bird species.
The collective noun for crows is murder. Murders of crows were regularly spotted, but despite their snarky reputations, the crows did not harangue other birds – like various kinds of mynas, pigeons and barbets. There were several types of starlings or mynas on the semal – common mynas (with a bandit like yellow band on their eyes), brahminy mynas (named after the ‘choti’ or tuft of hair they have, similar to the one some male brahmins keep), pied mynas (black and white with orange bills) and rosy starlings (rosy pink, white and black), who migrate to India from Europe. There were two types of barbets – the brown-headed barbet and the coppersmith barbet, and two types of pigeon – the yellow-footed green pigeon (a tree-loving bird) and the blue rock pigeon (which nests closer to people, and usually on buildings). Grey hornbills, rose-ringed parakeets, oriental magpie-robins, paradise flycatchers and rufous treepies also visited. The size range of birds the semal supports is wide – from the tiny purple sunbird and oriental white-eye (8 centimetres long) to the huge peafowl. While several birds fed on the semal flowers, others used the crown of the tree as cover, while negotiating their way through the built landscape.
For me, the semal is a sense of place, which is otherwise marred by a shifting baseline. While certain remnants of ecological heritage and knowledge remain in Delhi – such as people selling coconut cream and water and cooling ‘chiks’ on the side of the road – most other ‘natural’ recollections are now just memories.
For me, the semal is a sense of place, which is otherwise marred by a shifting baseline. While certain remnants of ecological heritage and knowledge remain in Delhi – such as people selling coconut cream and water and cooling ‘chiks’ on the side of the road – most other ‘natural’ recollections are now just memories. Growing up in Delhi, I saw vultures which have now completely disappeared, and sparrows that have sharply reduced in numbers. Studies have confirmed the worst suspicions – we are witnessing several local extinctions and plummeting populations of species. In the houses I grew up in, wasps made white nests in plug points, crickets and termites flew giddily inside our rooms after monsoons. I don’t see crickets, blister beetles, and the wasp and ant diversity that I saw as a child. One thing that has remained though, is the semal.
Grey hornbills dart in and out of the semal in the ancient Humayun’s tomb complex. In central verges and road dividers exhibiting Delhi’s plummeting Air Quality Index and Respirable Particulate Matter, the semal manages to grow – and thrive. In places where trees branches have been carelessly lopped off – to make way for signboards, lampposts or red lights – it survives. It may not outlive all of Delhi’s infrastructure plans though. Close on the heels of a contested proposal for ‘redeveloping’ Pragati Maidan, which will involve cutting hundreds of trees, more road-development projects are being executed. Citizens have fought to save old trees on Aurobindo Marg which the government wants to cut for road-widening, a proposal which may still come through. Another plan is in the offing is to cut over 2,000 trees – including the cheerful semal – between Dhaula Kuan and the international airport. Still, as planners hasten to widen roads, the semal shelters an arboreal arena of life.
As agencies claim repeatedly that they will plant “ten times” the numbers of trees they cut in Delhi, one wonders whether these forests will just be on paper. Or perhaps, just in memory, like nostalgia-tinted mental postcards of vultures in Central Delhi.
The semal means so much to many species. An important source of food and sustenance as the days get hotter. Yet it may be just another trunk to be cut for road-widening projects or another statistic for ‘compensatory plantation.’ As agencies claim repeatedly that they will plant “ten times” the numbers of trees they cut in Delhi, one wonders whether these forests will just be on paper. Or perhaps, just in memory, like nostalgia-tinted mental postcards of vultures in Central Delhi.
This post first appeared here.
All photos by Neha Sinha. Please do not use without permission.
What does a wild animal mean to us? At WeforWildlife, a new section on this website, I will explore what a wild animal means to us- the memories its brings, the annoyances, the poetry, and the pique!
One of my favourite wild animals is the Girgit (Hindi for garden lizard). Girgits have a beady, disapproving glare– almost like they are about to scold the unsuspecting human. With a mohawk on their heads, they also remind me of an aging rockstar, a Mick-Jaggerish figure. And with the way they perch– usually on the very top of a bush or rock, soaking up the sun, they seem like a top predator, small in size nevertheless.
I turned to twitter to gather what Girgits mean to us, and here are some contributions from friends and followers. Thanks to Shaunak Modi (@pugdandee), Sandeep Choudhary (@sandylogy) and Akshay Naidu (@aks_immortal).
“He is a rockstar.. he seemed to be standing” says Shaunak Modi for this Girgit he photographed:
And what was the Girgit doing? Well, it was putting up a show for this enchanting female:
Sandeep Choudhary managed to spot Calotes in a bunch of bananas.
Going Bananas, he says!
Akshay Naidu says: “Who’s the Boss?”
And here is my humble contribution: a girgit in my garden, holding on to the side of a wrought iron gate, and still managing to give me the eye:
What do lizards mean to you, especially the ones in your garden? Is there a wild animal you would like me to feature? Leave your comments below!